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You Don't Have to Understand the Bible to Start Reading It

Somewhere along the way, a lot of new Christians pick up the idea that Bible reading is a test. That if you can't explain the difference between the Major and Minor Prophets, or tell someone what a Nazirite vow is, or locate Habakkuk in under ten seconds, you're not qualified yet.

So they don't read. Or they read a little, feel lost, and quietly shelve it.

And that's a tragedy, because confusion is not a sign you're doing it wrong. Confusion is a sign you're doing it at all.

The Ethiopian eunuch in Acts 8 is one of my favorite examples of this. Here's a man who already owned a scroll of Isaiah, which in the ancient world was like owning a small house. He was reading it, actually reading it out loud as he rode in his chariot. And when Philip ran up alongside him and asked if he understood what he was reading, the eunuch said, "How can I, unless someone guides me?" (Acts 8:31)

Notice what he didn't do. He didn't put the scroll down until he felt qualified. He didn't go take a class first. He was reading something he didn't fully understand, and God sent someone to meet him inside the reading.

That's the pattern. Not understanding first, then reading. Reading, and letting understanding come.

Scripture Was Never Meant to Be a Credentialing Exam

Jesus was talking to ordinary people, fishermen, farmers, tax collectors, housewives, kids. When He taught, crowds of people who had never been to seminary sat on hillsides and took it in. In Mark 12:37, we're told that "the great throng heard him gladly." Not the scholars. Not the scribes. The throng. Regular people.

Paul, writing to the church in Corinth, reminded them: "Not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth." (1 Corinthians 1:26) These were the people God was building His church on. People who, frankly, didn't have a theology degree between them.

And when the Bereans are praised in Acts 17:11, it's not because they already knew everything. It's because they "received the word with all eagerness, examining the Scriptures daily to see if these things were so." They were checking. They were wrestling. They were reading with questions unanswered.

That's the invitation. Not mastery. Engagement.

You're Reading to Meet Someone, Not Pass a Quiz

This is the reframe I want you to sit with.

When you open your Bible, you're not opening a textbook. You're opening a letter. More than a letter, actually, you're opening a door into a relationship with the God who wrote it.

Jesus said in John 5:39-40 something that should stop every one of us: "You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life."

The whole Bible, Old Testament and New, points to Jesus. That's what He told the two disciples on the road to Emmaus in Luke 24:27: "And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself."

So when you read a passage and don't understand it, when the genealogies blur together or Leviticus makes your eyes cross or Revelation sounds like a fever dream, you haven't failed. You've just spent time in the presence of a God who is patient enough to let you grow into understanding.

Reading your Bible is a relationship. And no relationship on earth works by showing up already knowing the person.

What Happens When You Just Read

Something shifts when you stop trying to master the Bible and just start spending time in it.

You start noticing repeated words. You start catching connections between stories you didn't expect to connect. A verse you read in March suddenly means something when you hit a hard week in July. You see Jesus show up in Genesis, in Isaiah, in the Psalms, and you realize the whole book really is one story.

Psalm 119:130 puts it this way: "The unfolding of your words gives light; it imparts understanding to the simple."

Read that word unfolding again. The light doesn't hit you all at once. It unfolds. Slowly. Over years. The simple person, not the scholar, the simple person, is the one God promises to give understanding to.

And Hebrews 4:12 says the word of God "is living and active, sharper than any two-edged sword." You don't activate it. It's already alive. You just have to be in the room with it.

Practical Ways to Lower the Bar

If you've been stuck, here's permission to start small:

Start with one of the Gospels. John is a good entry point. It's written specifically so people will believe (John 20:31). You'll meet Jesus on page one.

Read one chapter a day. Not five. Not a whole book. One. If that's still too much, read ten verses.

Pick a readable translation. ESV, NIV, CSB, NLT, all solid. If the KJV is making your brain hurt, it's okay to use a different one. You're not betraying anybody.

Keep a "don't understand yet" list. When something confuses you, write it down and keep reading. A lot of your questions will answer themselves the deeper you go. The ones that don't, you can ask a pastor or dig into later.

Pray before you read. Not a formal prayer. Just: "God, show me something." You'd be amazed how often He does.

The Bar Is on the Floor

God is not standing over you with a red pen, waiting for you to fail a comprehension check. He's a Father who left you a book about Himself and is delighted when you open it, even if you only make it three verses in before you have to go make breakfast.

2 Peter 3:18 tells us to "grow in the grace and knowledge of our Lord and Savior Jesus Christ." Grow. Not arrive. Grow.

You don't have to understand the Bible to start reading it. You have to start reading it to begin understanding. That's the whole order, and it's been that way since a man in a chariot read a scroll he didn't fully get and ended up baptized by sundown.

Open it up. Read a chapter. Be confused. Come back tomorrow.

That's not failure. That's faith.

Rob Puryear

About the Author

Rob Puryear is a follower of Jesus Christ who writes for Christians who are tired of feeling guilty about their struggles, and for new believers who are overwhelmed and don't know where to start.

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